RELIGION

Author: GARCÍA FERNÁNDEZ JOSÉ MANUEL.
Year: 2002.
University: CATÓLICA SAN ANTONIO.
Place of defense: FACULTAD DE CIENCIAS SOCIALES, JURÍDICAS Y DE LA EMPRESA.
Place of preparation: UNIVERSIDAD CATÓLICA SAN ANTONIO.

Summary: It involves synthesizing what Scripture describes regard to money, and by extension, the wealth and property, as they have a common domain, which is the contingency of an economic and varied impact on the rest of instances of Life . In biblical pages are expressions of all kinds relating to the design and use of money, similar to those of today, only with different characters and through a wide gap historically resided Hence the core thesis of this research needed: first appears the man, after money, and the relationship between the two has always produced the same consequences. This is a reflection anthropological, theological and ethical where history and other sciences (economic, sociological, physiological) instruments are irreplaceable and necessary, but in the service of man's knowledge, and inevitably, of God and the World. Although it is an interdisciplinary research, the prevailing theological and ethical character, the peculiarity scriptural runs from the perspective of biblical theology, rather than from the strict biblical exegesis, as this would exceed by far the object, if applied with force plenty of existing material (2140 vv; of which, 1398 relate to the Old Testament, and 742 to the New Testament). The investigation was completed with the presentation of the evolution and validity of the biblical approaches in the social doctrine of the Church (DSC) and the teachings of the Fathers; all match the theological argument that bring the words of Jesus: " You can not serve both God and Money "(M.6, 24), because" root of all evil is the love of money "(1 Tim. 6.10).

Author: TARRES CHAMORRO SOL.
Year: 2004.
University: SEVILLA.

Summary: Religion is the element of union and social identity most significant among North African immigrants, while the definition are identified as Muslims, and identifies the terms religiosos.Para immigrants religion and its consequent formation in religious communities is an effective strategy adjusting these in the society of destination. Analysis of the North African community in Seville attached to tablig confirms that hipótesis.La Yama'a Tablig to da'na, lead com Congregation for the Propagation of Islam, is the largest Islamic transnational organization that exists in the actualidad.Se dealing with a current revitalization of faith, which advocates a simpler Islam, based on a literal reading of the sacred texts and imitation of Profeta.Tiene target the reislamización of the daily lives of believers for by this means, transform society. This movement religoso provides immigrants not only the justification and legitimization of the fact migratory party over economic factors but also a clear frame of reference and consistent, one belonging to a community structure and specify from which satisfactorily resolve the various events of everyday life.

Author: LÓPEZ HERNÁNDEZ ALFONSO.
Year: 2004.
University: COMPLUTENSE DE MADRID.
Place of preparation: UNIVERSIDAD COMPLUTENSE DE MADRID.

Summary: This thesis proposes a philosophical interpretation of the moral reflection that Iris Murdoch conducts its tests both in theoretical and in his noveslística.Como leitmotif of this approach Summary thought murdoquiano, my research focuses on the different uses that the author makes the concept of contingency to articulate and defend his description of the unique value and dignity of the individual humano.En theoretically, the contingency human realism requires a methodology that the author believes absent from the mainstream of moral philosophy in the twentieth century. To outline the requirements of realism such Mundoch attend speeches approximation dela moral reality that we offer art and religión.Por other hand, a study showed that its slope creative fiction murdoquiana and especially its novelística-contituye an original and insollayable his proposal descriptivo-moral.Específicamente, moral realism comic showing some of his best novels serves as a corrective important and necessary moral tragic realism that emphasizes his religious thought.

Author: KAZADI NGOY ETIENNE.
Year: 2004.
University: PONTIFICIA COMILLAS.
Place of defense: Alberto Aguilera, 23.
Place of preparation: ALBERTO AGUILERA, 23.

Summary: The main objective of this work is to show the dynamism of an evangelizing shown by a new institution in the Church of the Congo as the Congolese Episcopal Conference, for the sake of accommodation sociopolitical progress of this town to the lines of a agile evangelization. It is marked more defined lines of the Christian formation of a people, faced with a peculiar juncture as he was moving from colonization to independence, the socio-political trauma of this metamorphosis, and it has to adjust its guidelines evangelism and teaching therefore air their social and political change. The Congolese Episcopal Conference was established in 1959, and Congo agreed to independence a year later (1960). This new socio-political situation in the country forced the Church to readjust their âpolíticaâ pastoral: abandon the pastoral institution to opt for a pastoral mission. This feature summarizes key essence of the teaching of the Episcopal Conference of the Congo and we tried to collect analyze its texts. The ultimate goal of such an option was to give the Church of the Congo of its own identity, namely the establishment of a genuine âIglesia particularâ. Three times, three dates of great importance are to be considered in carrying out this project: 1. The sixth Assembly (1961): it was the first plenary of the bishops after the country's accession to independence. Its importance is seen as the episcopate would implement the new spirit, new dynamism emerged from the political independence of the country. The great insight of the Episcopal Conference, and especially magisterial level ministry was strongly opt for the promotion of the laity, an adult and responsible laity; which implied â â ipso facto anti-clericalism. This materialized pastorally with the creation of âComunidades Ecclesial Vivasâ (CEV), as a place of prayer, sharing the Word of God and community life. Ie a privileged place for evangelism. 2. The aggiornamento of the Second Vatican Council (1967): changes initiated by the Congolese bishops were supported and reinforced by the universal teaching of the Second Vatican Council. In its seventh plenary session (1967), the bishops took the important innovations of the Council pair make a specific application to the local church and pastoral whose options were: the effort enculturación the Christian message to the Congolese reality, with a role reserved for the the laity in the mission of evangelization. Thus, the bishops were taken to strengthen the structure of the CEV and re-dinamizar participation by the laity in evangelism creating âministerios no-ordenadosâ or âministerios laicosâ, with the goal of making the layman an agent of evangelization and not just a recipient. This mature and responsible laity was the strength of the church in the socio-political field and their great moral support to the conflict that confronted with the dictatorship of Mobutu (1971). 3. The struggle for justice and peace (1990): cornered by popular pressure and the international political situation, Mobutu announced in 1990 opened up the country to a process of democratization; fact seen as a victory for the Church and a crown of pastoral promotion of the laity. Thus understood as âIglesia-Familiaâ (hierarchy and laity), the Church will start a new struggle for justice, peace and fundamental freedoms, pledge of a true democracy. That struggle continues today with the sensitization of the people to shoulder their responsibilities towards the general elections which are available in the country, the first since independence. This is ultimately a struggle for the dignity of the human person, the image of God, subject and object of all evangelization.

Author: HÓDAR MALDONADO MANUEL.
Year: 2004.
University: GRANADA.
Place of defense: INSTITUTO DE LA PAZ Y LOS CONFLICTOS.
Place of preparation: INSTITUTO DE LA PAZ Y LOS CONFLICTOS.

Summary: The thesis is divided into seven chapters, including a brief introduction, the findings, bibliographic references and an appendix with the texts sanjuanistas in which the word peace, with the intention to provide the reader interested. In the first chapter we present the dual methodology that we will continue to own the theology and the other research parala peace and conflict. The use of this methodology has twice confirmed that peace is a good place to search dela theology, especially of spiritual theology, because peace is the central objective dela mystique. The second and third chapters put the social and human context of San Juan de la Cruz in the second describes the broad-brush policy environment, social and religious leaders both in the environment and in people who live, suffer and this humanizes . In the third chapter provides some biographical data and some of the main sources of San Juan due to their concepts of peace. In chapters fourth, fifth and sixth considers each of the texts in which the word peace, from which we have come the rest of his writings. The seventh chapter contains the value of peace, the path to be followed by those wishing to live and the human and social implications that they follow the housing dela peace. We see the signs of peace are evident in her life and the lessons emanating from his writings, we can say that San Juan de la Cruz was witness, a teacher and writer of peace. Knowing their lives are better understood his teachings on peace. It also illuminate their options and their behaviors peacefully with their education. Until now it had not been studied St. John of the Cross from the perspective of peace, which has enabled us to a wide field to organize our work and has forced us, consulted the literature that there is little on the subject, focusing our attention on their own writings. We consider it very important, because the results have the freshness of receiving it firsthand. All are designed to help the spiritual growth of their spiritual or targeting members of the communities he reformed Carmelites. In its concern for the spiritual growth of these individuals is included, as could not be otherwise, the growth in peace. The teachings on peace we have watched with attention in three ways, the theological, in connection with the investigation for peace and for the survival of his message.

Author: Aguiar Vila Jose Oriol.
Year: 2005.
University: AUTÓNOMA DE BARCELONA.
Place of defense: Facultad de Filosofía y Letras.
Place of preparation: Facultad de Filosofía y Letras.

Summary: This thesis presents the issue of transfer of knowledge in an ancient tradition of buddhismo Tibetan, Total Perfection or rDzogs chen. As a first introduction, a number of chapters explain the mainstream of buddhismo and some characteristics of the transmission of knowledge to them themselves, especially in the buddhismo esoteric. The central part of the thesis is the translation of the Tibetan language into Spanish, hagiography of Nyag blah Padma bdud 'dul, a teacher who lived in Tibet in the eastern s. XIX. The hagiography is then analyzed in subsequent chapters, introducing the social and político surrounding this teacher. This is followed by a detailed description of the teachings he received and transmitted, as well as a study of its masters and disciples. All of this is analyzed by putting it in relation to the characteristics of the modes of transmission of buddhismo esoteric own, showing through hagiography these characteristics of a particular mode.

Author: Méndez López Carmen.
Year: 2005.
University: AUTÓNOMA DE BARCELONA.
Place of defense: Facultad de Letras.
Place of preparation: UAB.

Summary: The paper presents a tour of the socio-political and religious movements of gypsies and Spanish gypsy in the State, especially in Catalonia. Just as an approximation to the school trajectories of the Roma and Gypsy factors from the perspective of social integration. The text is organized into two parts. A first introduces us directly on the participation of gypsies developed into four chapters: the role of the Catholic Church, the beginning of associations and their development, the theoretical framework of millenarian movements and pentecostalismo gypsy as millennial project. A second part deals with stepping into the paths of Gypsy population in two different neighborhoods, a barrrio stigmatized, as is La Mina, a suburb of the town of Sabadell, which is Tower Romeu. District Catalans with Gypsy population, where things that happen and the perverse effects that the time is dragging and sedimentando refer to many neighborhoods in Catalonia and Spain whole. In both cases, analyzes the situation gypsy since their arrival, their work situation, the acquisition of housing, daily participation and the value they attach to education for their children (seen as factors of social integration.

Author: FERNANDEZ LOPEZ RAFAEL.
Year: 2005.
University: SANTIAGO DE COMPOSTELA.
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFIA.

Summary: The objective of this research was to develop a descriptive document as complete as possible about the life of the monks at present. Pretendimos make a dense description care to detail the personal aspects. We work in the following geographic scope of the monastic communities of Galicia: Santa Maria de Sobrado, Santa Maria Oseira, Divine Savior Ferreira of Pantón, Santa Maria and San Julian Armenteira of Samos. The social role as a worker taking field by reference to the classification done by Junker and Gold, was "participatory observer," seemed like the most appropriate because the investigation is not open secret. I supported both observation and in the stories that informants provided me, and so as we progressed, interviews acquired meaning from the comments and vice versa. The observation was made in a manner consistent from the moment I arrived at the monastery until I went into an odd spectator quietly taking notes of everything that was or I felt scrutinized. Regarding respondents chose not to none, I used to all who had access, the majority of monks and a high percentage of guests. In addition to cover many of the goals that the investigation was demanding in its course, I used a strategy employed by Zorbaugh, to persuade the participants to the production of graphic material. Thus, within what is the first chapter, "Historical Precedents and contextualization", we try to get closer to communities throughout its history and memories show that the monks saved her. Also placing houses geographically and comment on its climate. In the second chapter, "Sites and times. Charges and duties", we investigate about: 1Â º The abbey as construction, as a tool or a necessary ingredient for the sanctification of the monk. 2 Â º monastic time. 3 Â - The hierarchical structure of communities, government bodies, positions, offices, graduations, etc.. In the third chapter, "social experience", we developed the following topics: 1-Abandonment of vocations. 2-Obedience, as a rule or as regularization internal attitude of coexistence. 3, community-relations intramural: interrelationships corals, community relations regularly and recreation, community meetings and dialogues community, and labor relations. 4-External relations individual and community. 5-Legitimacy society of abbeys. In the fourth chapter, "Lodging and host", we seek to get closer to the spirit of receiving at the moment: 1, - try to clarify remember, or what aspects of the reception are still alive in the memory of contemplative monks today. 2-What image exists of the abbeys and the monastic life. 3-What intention pursue monks through the acceptance and accommodation. 4-What reasons or causes to bring people to monastic lodgings. 5-Evolution and outcome of the guests have finished your stay. In the fifth chapter we discuss the following topics: 1-Meaning of odicios liturgical and the lecto divine. 2 - The habit and apparel in the Benedictines and Cistercians. 3, - The reading of the Rule of St. Benedict. 4 - The silence as a value and virtue to facilitate the spiritual life, and what remains on how to make the sign. 5-Characteristics of fasting or abstinence monastic. 6-Scope social monastery as a transmitter of the religious message.

Author: ZAPIAIN PACHECO M. DE LA SOLEDAD.
Year: 2005.
University: PAÍS VASCO.
Place of defense: FACULTAD DE FILOSOFÍA Y CIENCIAS DE LA EDUCACIÓN.
Place of preparation: FACULTAD DE FILOSOFÍA Y CIENCIAS DE LA EDUCACIÓN.

Summary: This thesis tries to demystify and reject old cliches -blancos or black accumulated on Ignatius Loyola and Pio Baroja and their works, trying to find them, two models of the behavior of search, but tireless probing patient, careful tracking the internal and external reality, following a responsible and coherent vision of what human beings are and their status and purpose in the world. They be, vocation and mission are absolutely inseparable. They began to be from the time they were called and sent to a historic mission, namely that moment was the real birth of her life. It was recognized, we found themselves as if they had hitherto walked by a path loss, had not known who they were and are finally in the land of truth, transparency themselves. This is typical of the experience of conversion as happens Ignatius Loyola, but also other major transformative experiences of human life, such as the decision to be a writer in Pio Baroja. And that is why this experience both, in what has profound transformation of genuine path of perfection, and, above all, respect and love from their men, it may be valid for anyone who wants to make this pilgrimage to its internal hard and from there into question what has already lived and continue the relentless search from different perspectives Ignatius Loyola and Pio Baroja tell us what is the way forward at the crossroads now free of genetic and a thousand prejudices and misunderstandings result of narrow ways of thinking, crude and inadequate to the great events of human life; opened to the richness of spiritual life; respond to the call of the values and learn the art of thinking rigorously, to meet the requirements of each type of reality you want to hear. This is seen through three major metaphors: The ideal chivalry, pilgrimage and 'exercitación'