INDIVIDUAL ETHICS

Author: DORDONI PAOLO.
Year: 2004.
University: COMPLUTENSE DE MADRID [More theses of this university] [www.ucm.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA.

Summary: This thesis is based on the assumption that where there is pluralism has to be possible to maintain an open dialogue. Their frame of reference is bioethics, understood as a peculiar pluralist revolution. Instead, their implementation is the context of medicine, a place particularly suited to propose some dialogues. Three routes are being carried out: one historical, philosophical another and the third most-type teaching. With the first, provides an analysis of the present state of medicine. It highlights two constellations problems: the instance of open dialogue and the recovery of prudential know in medicine. In this first part, belongs the distinction between pluralism "dynamic" and "static", and clarifying the meaning of "ethical practice" in medicine. Given that both the prudence and open dialogue requires "knowledge of not knowing Socratic", the second schedule of dye more philosophical, focuses on him. Having pointed the sense of knowledge of not knowing in Socrates and now, it is considered that "know of not knowing" inside the process of open dialogue and reasonable. It outlines a description of what we are doing when we are talking openly and taking prudent decisions. It shows that on those occasions at least, we are admitting that someone can say something interesting and important. The analysis of what is involved, reveals the role exercised by a practice at the same time empática and criticism. It is an occasion, on the one hand, to speak to the ethics of speech, and also to take into account the issue of prudence as knowing d emdidos or purposes. The third pathway points to a pattern of this peculiar practice of not knowing: the Socratic method in Nelson and Heckmann. There are indications necessary for understanding historical, philosophical and pedagótica and suggests some practical socráticas, in the middle of medicine, playing some problems highlighted in the initial diagnosis of them. This reference allows us to explain the peculiarities of the Socratic method as the relationship between pluralism and open dialogue, our hypothesis of departure. The work ends wondering what the Socratic dialogue, we can say with respect to the question of departure, pluralism and respect to our initial diagnosis, the instance of open dialogue and prudential know in medicine.

Author: ZAFFARONI CARNELLI GIUSEPPE.
Year: 2004.
University: COMPLUTENSE DE MADRID [More theses of this university] [www.ucm.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA.

Summary: The thesis will explore the philosophy of Xavier Zubiri to verify the possibility of finding in metaphysics, in noología and in the anthropology of Spanish philosopher, useful elements for the foundation of an ethical, secondly, it seeks to demonstrate in ecritos Zubiri of the presence of an outline of moral philosophy that allows projecting a figure of ethics with original features, capable of responding to the challenges of moral cntemporánea.La investigation, after regaining the essence of the debate about zubiriana what is reality and what is a person as a way of ralidad (cap.I), the itinerary and analyzes the reasons leading to conovida thesis Zubiri that human beings is a moral reality (cap.II). In the third chapter shows how the zubiriana description of the human reality, precisely because of its conception of the subject who acts, directs and determines the development and deployment of the moral problems (good and evil, duty, happiness, virtue, etc.) their connections and their sense of order prioridad.La thesis in the fourth chapter proposes extending thinking Zubiri consistently in the direction of a figure from the ethics of human fulfillment, which innovated the tradition of philosophies moralesde the good life, bringing it closer to the contemporary ethics of authenticity. thesis accomplished its goal by giving special attention to the way in which Zubiri has articulated and nuanced both the metaphysical dimension as the historical dimension of being humano.Otro key element of the philosophy that is Zubiri essential in projecting an ethic zubiriana is the subject of religación, whose nexus with the obligation and the formation of problematic horizon own moral philosophy is investigated from different perspectives.

Author: CASTRO ORELLANA RODRIGO.
Year: 2004.
University: COMPLUTENSE DE MADRID [More theses of this university] [www.ucm.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FTAD DE FILOSOFÍA DE LA UNIV. COMPLUTENSE.

Summary: The thesis is structured in three parts to represent the sequence understood as a thought experiment filosófico.En part, we approached the principañes obreas Foucault implying the same development of two types of criticism, which is characterize by a logic of radicalization creciente.Una critical seek to subject category as a constituent in terms of thinking and lead to another subject as a product of power relations and saber.La criticism of the subject would be a prerequisite for the deployment of the critical modes subjetivación.Asimismo, both form the condition of possibility of the question for the subject ético.Es decri without development to its ultimate consequences of analytical devices in each of the criticisms, and could not open space on a reflective subjectivity which relates ethics. In the second term, faces the space of the ethical perspective genealógica.En Accordingly, we set forth the manner in which Foucault conceived the story and then look at the narrative that the author makes French of different modes of autoconformación of subjectivity that has been articulated through the siglos.Esta genealogy of ethics unfolds in a sequence of three scenes: the antigà ¼ age Greco, Christianity and modernidad.Ella illustrates some of the characteristics that an update on the aesthetics of existence should consider and notes, plus the space that is dissolved today the possibility of a ética.Así then, the genealogy of ethics also works as a condition of posibilidad.En this case, the need for an alternative to the dilemmas our present. The third part develops construction of this alternative, exploring their difficulties and tensions internas.Se studying the philosophy of pars construens Foucauldian as developing an ethic that bet on the configuration aesthetics of existence and for the care of libertad.En to some extent, analysis slips outlets that porpio Foucault sketched labyrinths for those to whom coneducían his thoughts prior. The question of the subject, namely, the power or the verdad.En latter part, it looks set now and the wealth of ethics proposal, in response to the phenomena of society contemporánea.De Thus, the thesis wants demonstrate that still requires patient work of rereading, commentary and use of the writings foucaltianos, we mermita get them all the political strength of transformation that is printed in the same author.

Author: CIFUENTES PEREZ LUIS MARIA.
Year: 2004.
University: COMPLUTENSE DE MADRID [More theses of this university] [www.ucm.es].
Place of defense: FILOSOFIA.
Place of preparation: FACULTAD DE FILOSOFIA.

Summary: The tension between the values of modern attitudes and values of postmodern attitude is present in the sociological research that I have done, because adolescents are also social actors who respond to cultural and social stimuli with daily interactúan.A my way see, we can not say that Spanish citizens have taken consciously and reflectively values and attitudes nor postmodern values postmaterialistas but hamos followed quite incosncientemente track of the other socedades European desarrolladas.Por that the values of environmentalism, feminism and pacifism and everything related to "quality of life", hygiene, culture, leisure and tiemp freedom is much appreciated by youth and the whole población.Otra thing is the commitment solidariso with neediest of society. However, if analyzed in depth discourse of youth and adults show that is very similar and can be constratar that the transit of modernity to postmodernity has not taken place in Spain with the same clarity in other countries, mainly due, I think, to the Enlightenment failed in our country nor the depth or duration that achieved in other countries europeos.Un clear example of this is that the scenario of an individual aware of the value of secularism, just as happens and lived in many countries around us, in our country it is hardly cause for discussion or concern intelectural.

Author: LINDE NAVAS F. ANTONIO.
Year: 2005.
University: MÁLAGA [More theses of this university] [www.uma.es].
Place of defense: DEPARTAMENTO DE FILOSOFÍA.
Place of preparation: DEPARTAMENTO DE FILOSOFÍA.

Summary: This thesis is based, plans and implements a method for the systematic teaching of ethics and conduct of the media. Its basic assumption of the job is just to see if it is possible and fruitful systematic application of this methodology. After theoretically substantiate the education model being proposed, describes the planning work as well as a series of practical moral education, designed by the author, with dilemmas that have mounted from the activity of the media. He then gives an account of the field work with a moral practices with students and draws a number of conclusions from this. The overall objectives of this research were to apply the principles, theories, concepts and methods philosophical moral, as well as content specific to the professional ethics, real difficult cases usually appear within the journalistic profession, through moral education practices, so that the students aware of the importance of the moral dimension of their future activity.