PHILOSOPHY OF THE SOCIAL SCIENCES

Author: IBAÑEZ JIMENEZ JAVIER WENCESLAO.
Year: 2005.
University: PONTIFICIA COMILLAS [www.upcomillas.es].
Place of defense: FACULTAD DE CIENCIAS HUMANAS Y SOCIALES.
Place of preparation: FACULTAD DE CIENCIAS HUMANAS Y SOCIALES.

Summary: The crisis in the notion of efficiency in the capital market due to technical distancing it takes to the idea of justice. This, in the version commutative, it is against the informational asymmetry endured that market. The inadequacy of the law of the capital market force for overcoming this information deficit must concern the philosopher, who noted the correlation between efficiency and transparency in the institution, must articulate a performance ethic minimum socially acceptable for all operators, aimed at achieving a game contract cleaner, aimed at making sound investment decisions, and therefore exempt from abuses of market own sense on the one hand (insider trading and price manipulation), and, of abuses by those business opportunities uti singuli solve their positions conflictuales market (issuers managers, mediators and other professionals generating any asymmetry), against neminem laedere universally enforceable. The ethics total market, overcoming the economic and neorrealismo of neoliberalism posweberiano (economic) and autonomismo Kantian moral and consecuencialismo morale (at the eidético), is founded on the principles of social responsibility of the market players, respect the prevalence of individual dignity and the common good, and becomes useful to interpret predatos fenoménicos of integrity and transparency in the context of global markets and ciberconectados. Prepend these moral minimum involves private interests: on the one hand, legal guardianship and judicial effective recruitment market, and another, a check last of the investors on the performance of stock exchanges and supervisory authorities. Also, involves an ethic of self-discipline securities industry, translated into respect tort investors, and high moral standards in the space autorregulatorio.

Author: OJEDA ARCEO TAMARA.
Year: 2005.
University: LA LAGUNA [www.ull.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFIA.

Summary: What is the Popular Psychology?, Â How is used by laymen in their daily lives to give meaning to his conduct and that of others?. These are the fundamental questions that seeks to answer this thesis. The two major philosophical positions that have marked the course of the debate are the theory-theory and the simulation theory. According to the first one, the Popular Psychology is a theory implied that goes well for a mechanism maturation, either by a process of conceptualization, consisting of a series of laws or general principles subsumed cases daily to explain and predict behavior human. By contrast, for the simulation theory, the psychology of common sense is not a theory, but a practice or a mechanism by which subjects are simulated to himself or others in order to give meaning and predict the behavior. Throughout this thesis examines both perspective and attempts to clarify what is the most appropriate means of the empirical evidence available done in the field of psychology popular. With the goal of providing a proposal itself and, as far as possible, and develop novel introduces other topics of interest philosophical, namely direct realism and the contents are not -conceptual. Addressing these issues helped to complete a hybrid proposal on the Popular Psychology, a proposal that combines the two aforementioned assumptions and defends the idea of a gradual development of common-sense psychology.

Author: BULO VARGAS VALENTINA.
Year: 2005.
University: COMPLUTENSE DE MADRID [www.ucm.es].
Place of preparation: FACULTAD DE FILOSOFÍA - UCM.

Summary: The "theme" of this research is, as the title shows, the hardening mood in the philosophies of the so-called "second Heidegger and Xavier Zubiri. Both authors deal with the issue, Heidegger in a far more detailed but his analysis is not anthropological, as the temple is located in a unit original "between" man and the world. Having regard from the man, the temples are a way of opening up to the reality (or be), are a way to open up to the world, or that from the other, the temples are a characteristic tonal d of the same reality. This is what will enable the referring to a "philosophy of the first temple." The thesis consists of two main sections. A first part contains an outline of the basic concepts of self and reality in Heidegger and Zubiri, noting some venues and alienation in both thoughts, in order to locate the coordinates basic allowing for a proper analysis metaphysical (or ontological ) from the temples. This is first author to each separately. In Heidegger are broadly conceptions of Ereignis, Geviert and Seyn, Zubiri and the structure of the formality of transcendental reality. Following is a brief analysis package. In the second part of the investigation will return to work the same concepts of the first part including its relationship to the temples of mind. First attempts to "put" the temples comprehensively apparent at the time, together and in unity with the opening of other "acts" as humans. After attempts to distinguish (not separated) as "typical" of the temple. If it is a way of unity of man and the world, is not the same, for example, that the thinking, Â what the difference between thinking something and tempered something? That is, Do you mean what, ultimately, temper? Here are treated some of the temples of fundamental spirit proposed by Heidegger, from the perspective of the history of Being ", as well as proposed two basic sentiments on the philosophy Zubiri.