GENERAL PHILOSOPHY

Author: NUÑEZ LUIS MÓNICA.
Year: 2003.
University: CARLOS III DE MADRID.
Place of defense: FACULTAD DE HUMANIDADES, COMUNICACIÓN Y DOCUMENTACIÓN.
Place of preparation: FACULTAD DE HUMANIDADES, COMUNICACIÓN Y DOCUMENTACIÓN.

Summary: The Doctoral Thesis Alegorías of ilegabilidad in the speech of the visual arts recent studies the contingency discursive of unreadability through allegorical various strategies that have been distinguished mainly in the plastic recent speech. For this, it has taken in support theoretical notions from literary theory, and philosophical criticism, which could be challenged as instruments to analyze the artistic discourse within the same theoretical development of the investigation has served to show off his relevance to this end. In this way, by means of a textual approach to the artwork, it offers an approach to speech and artistic allegorical, as well as a wide disquisición on ilegabilidad as contingency discourse. In addition, it proposes a history of allegories of unreadability speech in plastic, explores some aspects that distinguish the nature of plastic recent speech and investigates how operate allegories of unreadability in this speech through the analysis of four artists selected as illustrative examples of Alegorías of ilegibilidda in the discourse of the arts recently.

Author: GIMENO SUANCES FRANCISCO.
Year: 2004.
University: NACIONAL DE EDUCACIÓN A DISTANCIA.
Place of defense: FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA SALA 324.21 DE JUNIO 12,00H.

Summary: The thesis is a study of the evolutionary development of the Books Enlightened by William Blake, based on the analysis of all its plastic and literary works. The first part attempts to locate the author in the context religious, ideological and aesthetic of his time, stressing their rejection of the notion of "sublime superhuman" and elitist aesthetics postulated by Samuel Johnson, Esumund Burke and Joshua Reynolds. The second part, based on thematic analysis previous studies the "humanization delo sublime" carried out by Blake using expressive forms such as technical perspectivist, breaking the lenealidad narrative and the bankruptcy of the spatial and temporal mecanicistas conceptions. Forms that are the vehicle for its development of a new form of myth, unfinished non-authoritarian and deliberately open to continuous expansions.

Author: ROYO HERNÁNDEZ SIMÓN.
Year: 2004.
University: NACIONAL DE EDUCACIÓN A DISTANCIA.
Place of defense: FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA.

Summary: The structure of this thesis and the same propositions that are defended has a fractal form, as the Russian dolls, that is, which explores and reiterates at different levels of emergency similar problems. Overall we would say that the propositions as: philosophy systematic precedes the edifying, the Community predates the state, the kingdom of necessity is prior to the realm of freedom or the New History above world emerging postmodernism; are all it look from different perspectives. All this is but a realization of what the ground more abstract and the first of philosophy implies a Ontology materialistic and pluralist. In all contexts selected is the record of an important passage of humanism to posthumanismo. The passages might be more than ten, the job is open, four are those who consider fundamental, namely condition of possibility for many of the remaining "koinonia, scholé, history and polis." They are all a series of research programs, as Lakatos would say, a series of work programs intertwined, a topography map with a unit in which they appear ten trails converging on a space posthumanista. The thesis is not copyright but driving several classic and contemporary authors (Plato, Aristotle, Nietzsche, Marx, Kant, Heidegger, Deleuze, Derrida, Negri, etc.), focuses on a sequence of items chained to the fundamental political philosophy current. Against a priori sense of the existence and the upward progression of history we prevents passage by the notion of eschatology of the monotheistic religions, given as a key source of Metaphysics in the history of monotheism and the market. There is also a sense of history default. The anomaly aesthetics of historical materialism shows us also construct the nature of the senses that can be proposed to history, where we come to the conclusion that political action is always possible, but the nihilistic world of capitalism we want to believe in the death of politics and the end of history. On the whole transition from theory to practice is a passage to posthumanismo calls into question the theories colonialists, ethnocentric and imperialist under its effects. The devastating effects of monotheism market have made us to look back on the remainder and destroyed, we passage addressed to the discovery of the political community that predates the State and ontologically essential to contemporary political thinking. Finally, if after any such roads could sight another possible world in terms of Political Philosophy, would be recovering the art for men and without opposition to Nature, the only way in which the Revenue, Education and Sport, which have natural and inalienable right of all human beings to reach introduced another possible worlds. It was then she stayed in a position to work in the realm of liberty, with its eyes on the good life and the banishment of nihilism and death.

Author: Capdevila Castells Pol.
Year: 2005.
University: AUTÓNOMA DE BARCELONA.
Place of defense: Departament de Filosofia de la UAB.
Place of preparation: Departament de Filosofia.

Summary: This work doctoral part of the goal to reflect on this phenomenon so called exotic art, trying to propose a theory of aesthetic experience and the hermeneutics of literature and art. To that end, he works mainly works of H. R. Jauss and I. Kant. The first author, discusses his theory of receipt and subsequent theory of aesthetic experience, as well as theoretical problems and ambigà ¼ ages who both left unresolved. Such problems show need to submit first a theoretical framework of reference for designing the experience of the world in general, which is being tested from the theory of hermenética of Gadamer. The theory proposes that aesthetics should differentiate itself from the theory hermeneutics in order to maintain the autonomy of the aesthetic. Fertilize the field, presented the problems and challenges to be addressed by a theory of aesthetic experience, it delves into the work of Kant and his "Critique of the power to prosecute" in search of a complete theory, current and consistent explanation for the phenomena on art. This current rereading Kant find elements of the aesthetic experience that describe their negativity and positivity: negativity of the everyday reality, which can raise critical awareness, and positive in the sense of apprehension and communicating a sense of the new world. In this sense, the aesthetic experience is the foundation of its essence intersubjective and creating space communication, its essence as an essential element for life and human values. However, the aesthetic experience can also identify the boundaries of the human and, to maintain its autonomy from the moral values, it can also be a source of negative experiences and destructive, sublime and sinister. In the final chapters of the thesis, you have to recover the works of Jauss to illustrate this thesis through a history of the aesthetic experience, which observes its evolution but also an inherent dialectic of experience between denial (criticism) and positivity (communication). Finally, it exposes a reformulation of the theory of hermeneutics of Jauss (in the Spanish-speaking area is virtually unknown) consistent with the principles of aesthetic theory championed by analyzing Kant and jaussiano. This heuristic model of literary and art included as a specific time negativity aesthetics and openness to a new sense about things, openness, paradigmáticamente, it is better way to express that in the question and answer statement.

Author: HIDALGO NAVARRO RAFAEL.
Year: 2005.
University: NACIONAL DE EDUCACIÓN A DISTANCIA.
Place of defense: FILOSOFÍA.
Place of preparation: LECTURA TESIS 21/122005 SALA DE GRADOS 11:30H.

Summary: He said that Plato's philosophy is a "meditation on death." In this thesis we approach so arcane problem, and we do through the discoveries of Julian Marias on the "person". While our facility corporeal (empirical structure) takes us back to a closed horizon, is not the case with our core design that postulates the survival. The full meaning of our existence will figure in the answer to the questions which once raised Miguel de Unamuno. Â Who am I? Â What will happen to me?. If my life was doomed to annihilation ultimately nothing would make sense. But the sense exists, it is obvious to me because I see it every moment to act. This sense refers to its foundation, which is none other than God. If my life is to have meaning is precisely the sustainability and continuity of the same and a new structure of thumb that I could have a facility mundane.

Author: GÓMEZ MIRANDA RAFAEL.
Year: 2005.
University: COMPLUTENSE DE MADRID.
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA.

Summary: The anthropological approach Apple, after a deduction of transcendental conditions possibility of being male, shows that one of these conditions is the possibility of Absolute presence in the life of man. Thus, in the view of Apple, anthropology, in its logical path leads at the end to the natural theology. However, the natural theology, as this philosopher, can not say anything about what or who is the Absolute, which is only, if you want to complete reflection, dialogue with theological anthropology (Ruiz de la Peña). The overall structure of the Doctoral Thesis is as follows: a first part that is exposed anthropology and natural theology Apple, the second part deals with the theological anthropology Ruiz de la Peña, taking into account the ongoing dialogue the author himself with science and with certain philosophical currents, finally, the author of the Doctoral Thesis, proposes a brief anthropological journey through a dialogue between the two reflections, which highlights aspects that, in his view, give light on the relationship person and Absolute.

Author: BOIES MARIO.
Year: 2006.
University: PONTIFICIA COMILLAS.
Place of defense: INSTITUTO SUPERIOR DE CIENCIAS MORALES.
Place of preparation: INSTITUTO SUPERIOR DE CIENICAS MORALES.

Summary: The overall objective of this research is to analyze and evaluate the receipt of the moral psychology at the post-conciliar moral theory, in connection with the moral judgment. After having presented an overview of this receipt (Cf.parte I, Chapters 1, 2 and 3), the author focuses and defines the subject of his study to receipt of the psychology cognitiva-evolutiva kohlbergiana (cf.parte II chapter 4) and poskohlbergiana (cf.parte III, sections 5,6,7,8 and 9), in the post-conciliar moral theology. In addition to Kohlberg, the authors poskohlbergianos studied are: Bull, Fowler Rest, Gilligan and Turiel, Regarding theologians / as moralists posconciliares analyzed are mainly: Carlotti Farley, Frank Parson, Guindon, HÃ ¤ ring, Mifsud, O ' Connell, Rehrauer, Shelton, Sowle Cahill, Vidal. In preparing his study, the author uses a diversified strategy, ie, contextual, descriptive, analytical and correlative. In addition, the umbrella organization of the thesis adopts a structure that allows a dialogic interdisciplinary constant dialogue between psychology morale and moral theology. In light of this methodology, the main findings of this investigation (cf.capítulo conclusive) can be summarized in three points. 1, - Through a dialogue interdisicplinar, evolutionary, constructive and fruitful with critical psychology cognitiva-evolutiva, many theologians / as moralists posconciliares have enriched and renewed Christian ethics through an understanding psico-teológico-moral trial morale disciple Christ. 2-More specifically, the receipt of theories kolhbergianas and poskohlbergianas, has allowed theologians / as moralists posconciliares introduce new perspectives epistemological psico-morales on, the development of moral judgment, the factors that influence the moral judgment, ethics gender, development dela moral conscience and moral education. 3-epistemological foundation This resulted in a new approach psico-teológico-moral, which enabled the author to suggest a multifactorial hermeneutics on the moral judgment of the disciple of Christ, and another hermeneutics on the overall process of moral development.

Author: LUENGO LOPEZ JORGE AUGUSTO.
Year: 2006.
University: JAUME I DE CASTELLON.
Place of defense: FACULTAD DE CIENCIAS JURIDICAS Y ECONOMICAS.
Place of preparation: FACULTAD DE CIENCIAS HUMANAS Y SOCIALES.

Summary: Throughout the ages, there has always been an archetype of women "ahead of its time" unable to adjust to the prevailing discourse and using the "dialectical spaces" that he had been granted or left to build his own. The factors that allowed the practice of this "innovative women", roughly coincided with different objectives and achievements scheduled within the feminist ideology, which may include education, the achievement of the right to vote, economic independence or that process awareness of the reality of women with respect to their own bodies and their sexuality. However, even if they are internalized or being alerted by the latter, has not been a constituent part of the way there, but rather, a base from which to be resignificar themselves. The context in which it "expresses" that stereotype of women, we call it bohemian which this is an area where outlining run of the new women's freedoms. In that sense, we can speak of the existence of "comfort women bohemias" that contributed to transgress their way to the emancipation of women as leisurely, though, are not necessarily what was to be a "feminist consciousness" that they were acting well .