PHILOSOPHY OF CULTURE

Author: CALABRESE CLAUDIO CESAR.
Year: 2003.
University: BARCELONA [www.ub.es].
Place of defense: FILOSOFÍA.
Place of preparation: UNIVERSIDAD DE BARCELONA.

Summary: The trip is a symbol that, in varying forms, which is very different traditions from ancient times and that in the cristianimo has taken the shape of pilgrims and preregrinación. In Homer and Viagilio, the trip will mean a release delas virtualities of characters; to St. Augustine, a full and final conversión.El trip, finally, is a picture of a man's life: once assurances have proved ilosorias The man may not find his true stature without outside help: Theoi, Numina, providence.

Author: MARSÁ FUENTES JUAN.
Year: 2004.
University: GRANADA [www.ugr.es].
Place of defense: SALA DE REUNIONES DE LA FACULTAD DE FILOSOFÍA Y LETRAS.
Place of preparation: DEPARTAMENTO DE ESTUDIOS SEMITICOS.

Summary: When in the late twentieth century the Arab world is trying, after a long journey through the desert, pick up their political agendas and redesign their distinguishing characteristics battered by the hard process of decolonization and cultural lineación caused by the prolonged contact with cultures European colonial is, suddenly, the American government, supported by international agencies and by drawing on the socio-economic decline of the Soviet program, returns to start a civilizing mission of dimensions similar to those conducted colonial powers of the nineteenth century, appealing to universal cultural values such as democracy, rationalism, and economic liberalism to enter an economy that had been closed to capitalism during the Cold War. In this civilizing mission is given at the beginning the name of Globalization to be present to Arab societies as an unstoppable human progress to be drawn to the Arab nations of tercerfumndismo political and fanatísmo ideological. This campaign in a military principle medíatica and then produce a virulent reaction in the Arab political discourse to defend the right to dissent, the Arab Islamic identity and nationalist agendas from positions own idealism antiglobalizador.

Author: SANCHEZ SANCHEZ MANUEL.
Year: 2005.
University: SEVILLA [www.us.es].
Place of defense: FACULTAD DE FILOSOFIA.
Place of preparation: FACULTAD DE FILOSOFIA DE LA UNIVERSIDAD DE SEVILLA.

Summary: The life of Bloch represents pattern hermeneutics of the content of his thought. The itinerary of human philosopher is distributed into two main phases: a search, emigration and exile, whose philosophical key event is the discovery of utopia. Another, more stable, which seems dominated by the idea of hope as a principle for the historical process, which leads to people towards the homeland of freedom. Reflection bolchina has a guiding principle: to utopia, and a unique challenge in his background: the historical phenomenon that marks the transition between the bourgeois world and socialist world. This work has been limited to that which our people live today. It has avoided any attempt at comprehensive synthesis of the ideas of Bloch, apparently approach inappropriate for a doctoral dissertation. H was abandoned finally, the peripheral issues of philosophizing bolchiano. As a philosophy that aims backbone model histórico-metafísico comprehension of reality, the bloch has a point of reference and perspective where fall and prioritized the various manifestations of gracious living and history. That benchmark is the possibility category, which revolves around understanding bolchiana beings. It forms the core of his theory of ontological categories. The universe is not actually happened and already achieved, but openness, latency and tendency towards a future not yet available. Hence, the basic structure of being is the "possibility", "aún-no2. Work estudidad in depth is Das Prinzip Hoffnung (Principle Hope), published in 1954 in East Berlin and in 1959 in Frankfurt, I used the translation by Felipe Gonzalez Vicen, Madrid 1977-1979-1980, Aguilar. The central problem of philosophy blochiana is given by, and be in the days when that development. Reflection focused on what is going on. The thought tends to fade into the history of philosophy. Being is happening and the events referred to temporary contracts. has been made in the thesis a tour of the Bloch thought to approach the philosophy of hope and since she thought with the author on utopia, the ontology of no-ser-todavía and possibility, and the art as a dynamic and dialectical concept, it has continued research on the effect of religious utopia to unravel the sense that Bloch gave the Bible, the Mesianismo, yy and religion in this way has been established a dialogue on Escatología and death between Christianity and Bloch, seeking solutions that both pose.

Author: MOLINA FUENZALIDA HECTOR.
Year: 2005.
University: SALAMANCA [www.usal.es].
Place of defense: FACULTAD DE CIENCIAS SOCIALES.
Place of preparation: FACULTAD DE SOCIOLOGIA Y COMUNICACION.

Author: LOPEZ ROJAS ENCARNACIÓN.
Year: 2006.
University: CÓRDOBA [www.uco.es].
Place of defense: FACULTAD DE FILOSOFIA Y LETRAS.
Place of preparation: FACULTAD DE FILOSOFIA Y LETRAS.

Summary: This thesis finds its meaning in the "draft" and its causes, led the field of the assumptions of the unit and / or cultural identity. The satisfaction of our approaches seek the two outstanding figures of Spanish contemporary thought, Ortega y Gasset and Gustavo Bueno. This would have raised four goals on the issues of how to analyze the term culture, which gives us construct the "cultural identity", which responds to the idea of Spain, and when and where to set Spain as a project. To design has been chosen an intervention and descriptive case, a literary departure from Good to Ortega. It has analyzed everything that follows in the draft or Spain is inferred draft Spain, from culture. The culture Ortega had a phenomenological treatment and a categorial Well, gnoselógica and pragmatic. Moved by different paths, both authors weighted to Spain as a problem. The more conclusive results come from a culture applied to the problems of life and Spain possible, in Ortega. Until culture as a key idea of the dome ideology and identity from Spain, Well. For Ortega answers to all these questions are incardinadas "Spain as a project that crystallizes in the Spanish Nation" and Good in "the draft statement canonical Spanish, where Spain is done from the State"