CURRENT PHILOSOPHY

Author: DANÉS RIBAS CARMEN.
Year: 2003.
University: BARCELONA [www.ub.es].
Place of defense: FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFÍA , UNI. DE BARCELONA.

Summary: Thinking that Zambrano is an essential cultural mapping a path to understanding our times. Considerande the socio-political and cultural context and from a certain conception of history and language, has from the hypothesis that M. Zambrano, traváes its philosophy, proposed that the previous experience wing sisociación between concept and reality. It has analyzed the effect of this goal Zambraniano through its conception of dreams -concebidos as revelación-, his notion of libertad-concebida as recocimiento-and since its conception of arte-caoncebido com and becoming dialectical process between the level of representation and the level of expression. From these assessments, it has been hypothesized sense dela pardonja and intuition intellectual thinking Zambrano. Finally, it seemed that his thinking opens an ambivalence toward a horizon of aspirations embodied in the ide3a dark and light of the paradoja.Y it has been pointed out, that his philosophy in an innovative project at the apex of gracious contemporary tension, where the world interior becomes force identification of the real life itself.

Author: RODRÍGUEZ RODRÍGUEZ GRANDJEAN PABLO.
Year: 2004.
University: SANTIAGO DE COMPOSTELA [www.usc.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: UNIVERSIDAD DE SANTIAGO DE COMPOSTELA.

Summary: The dissertation examines the development of hermeneutics of Gadamer as an ontology language, but are ontological constitution of the hermeneútica can be understood without mediation philosophical platón.Esto involves not so much that it can look at the genesis of the hermeneutics of Gadamer in their platonic studies, as that hermeneutics desembloque in questions fundamentale thought platónico.El study conducted by Plato Gadamer shows the nature of the dialectic alive platonic, which is the art of guiding the conversation to the common understanding of the thing . Gadamer part of the experience of the text mediated by tradition and understands it as a language, it is like someone who questions the reader and invites the diálogo.Platón shows in the critique of writing that script lacks life and as such require the help of live speech takes place in alma.La experience of the text leads to the primacy of the question, which shows the character driven around saying, and the articulation dialógica language, which expresses the name of language. With the introduction of eidos "Euthyphro," Plato shows the binding nature of the question for the common understanding of what is being sought through the diálogo.La constitution ontological hermeneutics of the Gadamer done in the assertion that it can be be enterdido is lenguaje.Y "Cratylus" Plato describes a theory of lógos showing the limits of the modern language.

Author: AYESTARÁN URIZ IGNACIO.
Year: 2004.
University: PAÍS VASCO [www.ehu.es].
Place of defense: FACULTAD DE FILOSOFÍA Y CIENCIAS DE LA EDUCACIÓN.
Place of preparation: FACULTAD DE FILOSOFÍA Y CIENCIAS DE LA EDUCACIÓN.

Summary: The world described by a network produces a scientific concept of the differential effects purely teoréticas. Wittgenstein in a spirit of clarity Viennese front of the race científico-tecnologica establishes a paradigm relationship between thought and life in dialogue with the science of his time: anthropology, biology, psychology, logic, mathematics, lingüstica, history, architecture, and media such as radio and film, among others. Wittgenstein proposed a new treatment of cultural rules in this dialogue that involves one of the most important philosophical revolutions of the twentieth century.

Author: TORRENTS ALBERICH MARIA REMEI.
Year: 2004.
University: BARCELONA [www.ub.es].
Place of defense: FACULTAD DE FILOSOFÍA.
Place of preparation: FACULTAD DE FILOSOFIA.

Summary: The present study on the design of the subject in P. Ricoeur aims at the analysis of the link in the works by this author among the hermeneutic approach and the concepts of temporary and subject, give yourself an analysis which seeks to test the originality of conception ricoeuriana on the processes of formation and recognition the subject of the subject, originality based on the timely inclusion of temporality in the conceptualization of the subject through the narrative paradigm. The study focuses on two distinct parts, which respectively is the subject of evolutionary analysis of the subject in the philosophy of hermeneutics Ricoeur, and draw conclusions regarding the temporary determinations on the subject found in his work, as well as the the originality of its conception on the subject, in line with overcoming the classical approaches that address on the seasonality historically a dissolution of the subject or the various forms of sustancialismo and essentialism.

Author: CAMARGO MUÑOZ ALFONSO.
Year: 2005.
University: RAMÓN LLULL [www.url.edu].
Place of defense: FACULTAD DE FILOSOFÍA DE CATALUNYA.
Place of preparation: FACULTAD DE FILOSOFÍA DE CATALUNYA.

Summary: The design mounieriana of history contains two main parts: The first draft of a civilization personality and community, outlining the proposed Emmanuel Mounier (1905-1950), from the standpoint of their own itinerary. Through a biographical exposition, we detain those facts which were giving rise to their thinking and which were forged while the personality of one of the most important Christian thinkers of the twentieth century. In order to put the best possible problems of our study, we refer primeralmente the first period of the work of Mounier, we located between the study being carried out on Charles Péguy and the publication of his first works, especially in stopping what Mounier and meant for his generation crises of the Thirties. From this fact mainly discusses three aspects. The first relates to meet with Mounier Péguy's work and its subsequent work on this author. The second focuses on the reading makes Mounier said of the crisis and its bid for the reconstruction of Western civilization. The third presents the fundamental structures of a regime personality and community. Both the centrality of the individual as the centrality of the community, are for the thinker personalista the basic thesis of your project, defended not only through his philosophical works, but essentially, by their own social and political commitment. The second part. The sense of history, develops a vision as "historic" Mounier. Based on the evolution that has taken the historical consciousness in the Western world, with special attention to the characterization of the modern historical awareness, which may put the thought of our author, develop personalistic thesis on the history, which are the basis of thought mounieriano: the assertion that the history of the world and of man has a sense that the complex movement of history is addressed in any case to the best, that man is the main protagonist of the fate of the humanity, and the basis of all, a claim that also involves an act of faith: God is, finally, who defines the direction of history.

Author: SUÁREZ SERÓN DARÍO.
Year: 2005.
University: MÁLAGA [www.uma.es].
Place of defense: FACULTAD DE FILOSOFÍA Y LETRAS.
Place of preparation: FACULTAD DE FILOSOFÍA Y LETRAS DE LA UNIVERSIDAD DE MÁLAGA.

Summary: The origin of this work we have to look at my meeting with Antigone's Tomb, a work of the philosopher malagueña María Zambrano. Having known before the Greek tragedy of Antigone, fell into my hands a new Antigone, written in 1967, by one of our Cervantes prize for literature, for 1988, it was a woman, the first to receive this award, philosopher and Mediterranean. The following is the general line of work. In the first chapter we studied the characteristics of captivity Antigone in the works of Zambrano, examining how the teenager figure represents the dawn of consciousness and is a mediator in a first direction, linked with itself and with his family. The characters are familiar discussed in the second chapter, on the distinction zambraniana between real action, telling the person, and simple activity, a feature of the character, and shows how the act contrasts with the families of our heroine. Already in the third chapter reveals as Antigone is contained mediator and figure from the dawn of awareness in a broader sense, which goes beyond the circle established by family ties, a new lighting universally valid value from an ethical point of view as well and from a standpoint gnoseológico, which leads to the fourth chapter. En éste nos aproximamos al corazón como órgano privilegiado del conocimiento en Zambrano, en el cual puede reverberar la realidad, siendo ejemplo de reverberación el encuentro que se da entre el pensamiento de la autora y la obra pictórica de determinados artistas que quedan recogidos en el capítulo fifth. Finally, in the sixth chapter is resorted to the figure of another famous captive, Sigismundo, who offers several parallels with the figure of Antigone. It is of particular interest the role love plays in the perception of reality by the prince, and what emerges from its terrible captivity and that brings us finally to the conclusions of our work. The discussion will focus again on the lives of both the person as the character in the sense in which the author understands Malaga.

Author: LARA LÓPEZ FRANCISCO DE.
Year: 2005.
University: AUTÓNOMA DE MADRID [www.uam.es].
Place of defense: FACULTAD DE FILOSOFÍA Y LETRAS.
Place of preparation: ALBERT-LUDWIGS-UNIVERSITAT FREIBURG Y UAM.

Summary: This is a doctoral thesis in cotutela between the University of Freiburg and the UAM and analyzes in depth the conception of philosophy itself of the young Heidegger (1919-1923). The theory part of a statement of the basis of this concept, this idea of philosophy, to carry out later, along its 6 chapters, a deployment of the moments fundamental constituent of this idea. This is accomplished by putting the conditions for productive discussion with a thought-hermeneútica phenomenology of the young Heidegger-on which supports much of the philosophy of the twentieth century and, to that extent, the current thinking.

Author: DÍAZ GALÁN JULIO.
Year: 2006.
University: NACIONAL DE EDUCACIÓN A DISTANCIA [www.uned.es].
Place of defense: FILOSOFÍA.
Place of preparation: SALA DE GRADOS DE LA FACULTAD DE FILOSOFÍA.

Summary: The question of the politics of difference translates into an issue in this thesis by the place differential, liminar of politics, the event and its use. The thesis is divided into two blocks of three chapters each. The first set deals ontological questions, or cuasi-ontológicas if we talk about Deririda. The first chapter is an analysis of what it means for Deleluze and Derrida term errance. In the works of Deleuze and in Derrida faced with the verb errer or with the known destinerrance derrdiana. A filosofía-vagabunda is inseparable from the problem of open and outside, which is precisely what they called the limit or line of figural. The schizophrenic, a product of capitalism, and cinematography are neorrealista for Deleuze pradigmas of vagrancy, looking for an image of pure time to let this to force a chaos-errance, a little time in a pure state. The destinerrance derridiana also points to the opening deslocalizante that has occurred with the deployment of modernity, but unlike Deleuze not advocate a completely open space, smooth, but desestricutrado, actu-virtual. For Derrida is a need to think that something impossible that leads itself together destination and errance. The second chapter of the thesis will analyze the speeches of degradation inertial that in the nineteenth century had begun formulated. They could only contemplate the mutation already beginning to feel lived as a phenomenon of dissolution. Science had given its ultimatum; entropy reign reached its true purpose finals. Not so political speeches that were quick to raise and reinforce the barriers for that to not happen. In this respect, then this second chapter between him and the first is palpable, it is this instinct that leads to death in those subject to errance. These are no longer subjected to the ancient meanings. God has muertoâ | But philosophies of the difference being there, on the border open for that drive, not only a threat but an opportunity. The third chapter attempts to explain the univocity deleuziana as well as investigate whether Dierrida running something over his writings. Through this ontology not just say that all human beings are equally open to be not only at the same distance from it. What is also changing its image, as if in the traditional or classical philosophy to be seen as circular, the perfect, delimited and harmonious now acquired traits amenazasteis and insecables all beings are thus at the same distance of the drive of death, all equally open or with the possibility of being. If the first part of the thesis assumes a theoretical dyeing, and the second to follow a pattern already classic, she thinks a praxis or éthos, the use of this drive death. Heidegger is in this respect a bend of the change before talking about land usage and be listening to a voice that Derrida said  I come!, And Deleuze, a no-dicho  ¡devén!. The crisis, out of joint in the world and the imbalance with which opens our time and we called out to oblige think otherwise. The thesis is stopped in the fifth chapter in the whole issue of law, justice and the trial because Derrida for the impossible space of democracy can only be build in here now between justice and the law. Deleuze, in this regard, it seeks to eliminate once with the judgment of God, sliding another distinct and intense singularities of nomads. In the last chapter of the thesis explores something he plans since its beginning, another name of the drive inertial not death, the anomaly of the mutation: the event. As in previous chapters is to see whether D.

Author: CORTADA HORTALA JUAN.
Year: 2006.
University: AUTÓNOMA DE BARCELONA [www.uab.es].
Place of defense: FACULTAD DE FILOSOFIA i LLETRES.
Place of preparation: UNIVERSITAT AUTONOMA DE BARCELONA.

Author: MARTÍNEZ QUINTANAR MIGUEL ANGEL.
Year: 2006.
University: SANTIAGO DE COMPOSTELA [www.usc.es].
Place of defense: FACULTADE DE FILOSOFÍA.
Place of preparation: FACULTADE DE FILOSOFÍA.

Summary: The purpose of the research is to extract the philosophy of Gilles Deleuze from analysis of seven significant texts (Nietzsche et la philosophie, Le Bergsonisme, Spinoza et le problème de l'expression, et Différence répétition, Logique du sens, Mille Plateaux. Capitalisme et Schizophrénie II, and Qu'est-ce que la philosophie?), taking into account all of his work and the literature about it. "Philosophy" means "philosophical system" Deleuze and "the movement of thought" in his thinking runs. The general hypothesis is that the philosophy of Deleuze extracted from the articulation of his philosophical project deployed in the seven milestones. To check five goals and strategies for implementation: 1Â º) set forth the philosophy of Deleuze through the examination of the conceptual articulation of the seven milestones; 2Â °) show the structure sistemático-filosófica of each pillar through the exhibition of his conceptual backbone ; 3Âş) drifts philosophical point in entering every milestone through the pursuit of conceptual drawings that remain impensados; 4Â °) trace the existence of a philosophical line of continuity in the overall project deleuziano through the careful deployment of its various programs; 5Â °) discover in the philosophy of Deleuze the existence of a movement inspiring core through the interpretation of key passages of his thought. The general methodology consists of a detailed analysis of the seven works with a view to its explanatory statement. They discussed proposals from themselves as systematic philosophical. This analysis covers four levels of reading: 1Â °), which relates to its overall image; 2Â °) the conceptual backbone to their internal 3Âş) which relates to the line of continuity with previous milestones and 4Â °) to the allusive it never stays. The end result of the investigation will figure in the establishment of double twist that takes place in the philosophy deleuziana: turning, while posting diachronic, transcendental empiricism to constructivism pragmatic (turn affects the timing of the philosophical works analyzed ) and the spin, while synchronous fro, the order of the early order of grace (turn affects generally the whole writing deleuziana one-dimensional no-cronológica or no-secuencial). The first turn is a shift in priority in the way of explanation of how the intervention affects devenir-activo as target practice and also the formulas philosophical. The second shift indicates the existence of a relentless slide, the programs philosophy of transcendental empiricism and constructivism pragmatic between two orders semiotic different regimes: the "first principles" and an "order of grace."