MODERN PHILOSOPHY

Author: ORTEGA DE LA FUENTE MIGUEL ANTONIO.
Year: 2004.
University: COMPLUTENSE DE MADRID [www.ucm.es].
Place of defense: FACULTAD DE FILOSOFIA.
Place of preparation: UNIVERSIDAD COMPLUTENSE DE MADRID.

Summary: The thesis presents a study of what is the philosophy rosminiana as a verdaderea metafísica.Se seeks to demonstrate that the reflection and deepening the concept of being rosminiana give birth to a network that maintains triádico force in his own philosophical development. Consiguiéndose thus consistency real.La definition of Rosmini supposed to be on a triple differentiation ideal, be real and be moral within a synthesis ontológica.Este cumin is reflected in the same way his explanation filosófica.A how idal beings it so clear metaphysics, to be the actual shape of the anthropology and the way the whole theory moral ethics. Based on a pardigma interpretation appropriate hermeneutic where it is rigorously analyze the text in the original language of Rosmini through the Finnish National and the Critical Edition, we try to focus the author in his tiempo.Posteriormente bring the thought of Rosmini at present, and face the charge, so often heard of ontologista.Defendemos reasoned grounds that it can not struck through the philosophy rosminiana as ontogista. Cestificamos as valid Rosmini intention of trying to talk from the budgets of the classical philosophy and gnoseológica from a realistic basis, with the paradigms of modernity and that is a challenge for dialogue conn thought weak and Postmodernism. Finally after a detailed analysis of the teroría knowledge rosminiana and closer, critical, in-depth and informed his metaphysics, anthropology and ethics uns arrive at conclusions that are based on laposibilidad against skepticism and empiricism, of the human mind the truth, where the idea is to be the core of the theory of knowledge, and that being the object itself of intelligence emerging from that moment and the design triádica.El knowledge is therefore presence and truth of what conocido.Esta way to see the philosophy and metaphysics through the triad is also discovers the truth as end of this knowledge, this includes the recovery of the classical notion of potencia.Resumimos the issue of ontologismo because the ideal is not God themselves and we end up disputes with the tomismo, consistency of philosophy rosminian from its budget triádico and defending today's pensemiento of Rosmini.

Author: BERMUDEZ VAZQUEZ MANUEL IGNACIO.
Year: 2004.
University: CÓRDOBA [www.uco.es].
Place of defense: FACULTAD DE FILOSOFÍA Y LETRAS.
Place of preparation: FACULTAD DE FILOSOFIA Y LETRAS.

Summary: The thesis, entitled spearheading this summary, aims at the establishment of clear avenues of recovery of the philosophical of esceptícismo during the Renaissance after long slumber medieval. This recovery will be central to the determination of the models of science and knowledge that will emerge later. The key to all this fabric is that the answers to the questions skeptical marking the course will be followed by scientific models and paradigms that will arrive alos contemporary science that defines our culture and society. We say, therefore, that the scientific society of this is direct debit dela recovery skeptical of the Renaissance. Moreover, in the sixteenth century, we have a Spanish thinker of singular importance and originality which has been systematically ignored by the main philosophical investigation and that, because of the importance and scope of the problems that implies, should occupy a more prominent place in history the filosofía.Este thinker, is Francisco Sanchez. It often happens that someone is alien to the problems of his time, hence, tracking how could emerge as a character Francisco Sanchez, we were to investigate the importance of skepticism in his time. The Spanish author, born in Tuy (Galicia), wrote a book titled That nothing is known and she pointed problems such as the scientific method, an issue that alone should have allowed entry into the exclusive club of thinkers studied. A further objective of this thesis put the fair value figure of Sanchez. Thus, established channels recovery skepticism we could better understand and establish the thought of Francisco Sanchez, helping to understand, step, the evolution dela philosophy and science from the Renaissance onwards.

Author: CARBÓ RIBUGENT MÓNICA.
Year: 2005.
University: GIRONA [www.udg.es].
Place of defense: FACULTAD DE LETRAS.
Place of preparation: DEPARTAMENTO DE FILOLOGIA Y FILOSOFIA.

Summary: The aim of the thesis is to document the actual influence of the main thesis of the criticism of the trial of Kant with productions poético-filosóficas of the two authors of German romanticism and English respectively. To evaluate such influence in the case of Friedrich HÃ ¶ lderlin explores the early contributions of German idealism especially Fichte, Schelling and Hegel to show the way that unites or separates critical philosophy and idealism with special emphasis on the issue of foundation of know. From there it produces a study on the fragment "Trial and Being" by F. HÃ ¶ lderlin complete the valuation of his novel "Hyperion" as a bet aesthetic design of a philosophical problem. In the second part the investigation moves to British soil with a view to contextualize occupancy poet ST Coleridge with the core issues of the contemporary German philosophy. This is a study of the import process of Germanic culture in England in the late S. XVIII. In this study, the figure of the British H. C. Robinson emerged as a leading transmitter of the present literary and philosophical of the German university. The interest and the effective occupation of S. T. Coleridge with the philosophy of Kant, and the relevance of philosophy critical in the production and poetic ensayística poet will close the investigation by providing a unique parallel between the two poets studied.

Author: TERUEL RUIZ PEDRO JESÚS.
Year: 2005.
University: NACIONAL DE EDUCACIÓN A DISTANCIA [www.uned.es].
Place of defense: FILOSOFÍA.
Place of preparation: SALA DE GRADOS DE LA FACULTAD DE FILOSOFÍA.

Summary: The problem alma-cuerpo and its connection to the philosophical question by the possibility of human immortality is one of the leitmotifs in the history of ideas. Despite dela interpretation in key immanentist who has presided over the recovery of the studies kantianos in the last third of the nineteenth century and in recent decades of the twentieth century, we can say that this issue has enormous significance in the criticism. Their systematic analysis and insight into the conditions that allow their hermeneutics proper interpretation comes to fill a gap in the studies kantianos, both in Spanish and German league. In the Kantian Aetas, the main theoretical currents that can be distinguished in this regard are materialism, the theoretical dogmatism (spiritualism) and dogmatism fideísta, besides different approach that come into play lanciente anthropology. One can distinguish three stages in the evolution of the thinking of the author. In the first (1747-1760), Kant is very close to Leibniz and Wolff. In the second period (1760-1770), and under the influence empirista and rousseunina, takes place we called "closure skeptical" of the pneumatología dogmático-teórica: the inaccessibility theoretical statement of the issues involved in the speculative problem alma-cuerpo . In the third phase (1770-1803) is the "critical opening" (pneumatología dogmático-práctica), in parallel with the opening of the Copernican shift and the development of criticism. Such openness is to design a framework of intelligibility and systematic significance of the spiritual dimension, allowing thanks to the concept of "demand" (Bedà ¼ rfnib) of pure reason and the practice tenet of immortality. The proper interpretation of the postulate has to respect both the objetivo-trascendente of its purpose and scope subjetivo-inmanente act rationally it proposes. Whether its reading in key ficcionalista, materialistic or symbolic as its ownership in a científico-objetivamente are unworkable. This explains internal tension that has historically been interpreted according to the criteria of a "hermeneutics dependent" and also from the interests of an "independent hermeneutics." The answer to (practice) Kantian problem (theoretical) alma-cuerpo can be regarded as architecturally maximum benefit of reason and more, in its submission to the conditions of possibility of the action. It is the nucleus of a "momentous anthropology", which in turn integrates-along with the physiological anthropology and anthropology pragmatic - the answer to the question, as recognized by Kant fundamental Was ist der Mensch? The building is crowned Kant, however, by a significant fracture argumentative. The requirement practice that leads to the assumption of immortality, as a condition for the possibility of matching reason with itself in its approach to the subject's own categorical imperative, said that such an object is attainable in an experience as possible, to apply this feasibility - facing a moral progress in infinitum - would require a statement of historical god, that the budgets practicalities of Kantian philosophy declared unworkable. The double movement of the solution involves pneumatología Kantian theory yields both in the hermeneutics of criticism as in other areas. Among these, of particular interest is its application to current research in the field of neuroscience. Reading these in key materialistic (eliminativista or emergentista) or dogmático-espiritualista shown methodologically unworkable; it is the most appropriate approach.

Author: VARELA LIÑARES ROSA MARIA.
Year: 2006.
University: SANTIAGO DE COMPOSTELA [www.usc.es].
Place of defense: FACULTADE DE FILOSOFÍA.
Place of preparation: FACULTADE DE FILOSOFÍA, UNIVERSIDADE SANTIAGO DE COMPOSTELA.

Summary: It explores the transformation of "reflection" in the transit of idealism