|
|
|
THE WISDOM AND EXPERIENCE ILUMINATIVA AND REFLEXIVA. SUHRAWARDI AND SCIENCE OF ENLIGHTENMENT.Author: VITA ANDREA PAULA DE. Year: 2003. University: SEVILLA [ www.us.es]. Place of defense: FACULTAD DE FILOSOFÍA. Place of preparation: UNIVERSIDAD DE SEVILLA. FACULTAD DE FILOSOFÍA. Summary: This paper aims to present the thinking of wise pear, suhrawardi (S. XII), in response to his work leading the wisdom of enlightenment. The first chapter reconstructs the biography of philosopher and context histórico-escolar in which they registered their minds. Chapter Two is dedicated to the organization of all his writings for the purpose of determining the place of his book central throughout its work. This was a survey of the history delmanuscrito, of the authors that preserved, translated and commented until today, to finally determine the central and completion of this work. Chapter Three is devoted entirely to their analysis, following closely the steps taken by the author in his first (logic) and its second part (the science of lights), warning the elements orignales and break with the working Suhrawardi both theological, religious and philosophical. The final chapter is dedicated to raise the substance of the work or traditional wisdom of the old (Egyptians, Greeks, iranios and Indians) on which he supports his entire world view of the world and that is entirely in his book's wisdom lighting.
THE CAIÇARAS THE JUNGLE ATLANTIC AND ITS SYMBOLIC PRODUCTION: THE BODY, HEALTH AND RELIGIOSITY IN RURAL AREAS OF THE COASTLINE OF PARANÁ (BRASÍL)Summary: The dissertation notes inhabitant of the coast of Paraná (Brazil), caiÇara that arises in a jungle in between and water and that is associated with volatility characteristic of the different but successive coastal areas of the coastline of the state of Parana. The relationship uncertain and doubtful with the sea and the forest, the lack of relevant designations, extreme mobility between the sea and kill (scrub), brought the image of mestizo Paranaense settling in the areas of the jungle and into the bowels of the rivers that run through the region of the coast of Parana. The thesis explores the question of understanding of the body, the disease and religiosity among caiyaras. Immunity, health and religiosity, for them, are related to the concern, energy favorable formulations sense through the doubts, reason to believe and be attentive to the danger of geography, the warmth of the body, the volume of the passions. The caiyaras express their religiosity through interest in composing a creative involvement in the concerns that govern the universe within the record their stories. The absence of fixed plans and the dynamics of their bodies, gives an experience of religiosity that is powerfully tied to the transformations already incomplete, prints and inadequacies middle Atlantic "and kill sea." The dissertation deals with investigating the caiyara from that great need of thought and action about the importance of care, the continued monitoring of the sensitivity latent. For them, the horizon of the world is represented by uncertainty, is wanted by the vagueness and characterized by the absence, held genesis of thought and perception of humanity. Keywords: Anthropology, Mestizos, Fishermen THE BEAUTY OF GOD IN CREATION: ST. JOHN OF THE CROSS AND RABINDRANATH TAGORE.Summary:  Where you have hidden, Amado, and I left with groan? ... Habiéndome heridoâ (John of the Cross: Spiritual Canticle, 1) â Where are you, my love?  Why you escondes behind all in the shade?  (Rabindranath Tagore: Gitanjali, 41). In the thesis âLa Beauty of God in Creaciónâ of comparative nature, between San Juan de la Cruz and Rabindranath Tagore, mystics and poets, of Catholic tradition and Hindu respectively, the author, Alfred Menezes, trying to analyze how since its contemplative and mystical experience characterized by an aesthetic sensibility show the beauty present in all creation as a manifestation of God: Supreme Beauty. The attraction for the beauty, seen as irradiation of Divine Grace unifying and harmonizing all dimensions of the person, is the starting point in the pursuit of the vision of God. These verses poético-místicos described how through encounters with the beauty in what we feel broken and deepest depths of our being, and this wound us captures and traps us beyond ourselves: stimulates our long flight and leads us towards true Beauty, in God himself. ANALYSIS OF GENDER PESHER IN THE GOSPEL OF FRAMES. FORMS AND MOTIVES.Summary: The aim of the investigation is to establish relationships between forms and reasons literary exegesis present in the literature of Qumrán specifically linked to gender pesher and the gospel of Mark. In other words, it seeks to assess the degree of influence that has been able to have this kind of leteratura in this gospel. Our job as we bounded materially alos pesharim that Qumrán and the gospel of Mark, more specifically, we focused on the texts that refer to the figure of Elijah, the issue of rejection of the message of the Kingdom and the prophecy of Zechariah (see Mk 1 ,2-8; 9,11-13; 4,11-35; 14,27-31). As we pointed out in our investigation some authors argued the presence of gender pesher in the gospel of Mark.  But one wonders what effect these authors are using the term pesher? Es evidente que se requiere una crítica del género literario; en esta perspectiva, la investigación sobre el género pesher en el evangelio de Marcos, busca realizar una reflexión sistemática acerca del género , discriminando las semejanzas y diferencias que se producen con respecto a este tipo de texts. Through the study of literature exegetical intertestamentaria, we move closer to a fuller understanding of the formal and thematic structures belonging to Judaism present in the work of Mark.
THE STRUCTURE OF THE MORAL REASON. THEOLOGICAL DIALOGUE WITH THE NOOLOGÍA OF XAVIER ZUBIRI.Author: PICORNELL GALLAR DAMIÁN. Year: 2005. University: PONTIFICIA COMILLAS [ www.upcomillas.es]. Place of defense: INSTITUTO SUPERIOR DE CIENCIAS MORALES. Place of preparation: INSTITUTO SUPERIOR DE CIENCIAS MORALES. Summary: The starting point of the argument is given by the scant presence of philosophy Xavier Zuburi in the reflection of moral theology, and the need to focus on the fact of moral reason from new clues theoretical and netodológicas. In keeping with this state of affairs, research raises two objectives: 1. Opening new channels of dialogue and exchange between the theoretical moral theology and philosophy Xavier Zubiri: 2. Analyzing the structure of the reason morale believer with the help of noología developed by Zubiri in his book Intelligent sentiene. The main findings of the investigation are as follows: 1. Xavier Zubiri is a theoretical partner of great value to the current moral theology. 2. The most significant contributions of their philosophy is based on the notions of "intelligence sentiente", "reality", "animal facts" and "religación." 3. The structure of the moral reason is sentiente, ie is implanted in reality, is a form intelectiva and dynamically displays. TRINIDAD AND SOCIETY. IMPLICATIONS ETHICAL AND SOCIAL THINKING OF TRINIDADIAN LEONARDO BOFF.Summary: SUMMARY OF THE THESIS DOCTORAL OF SCI. JOSE MARIO VAZQUEZ CARBALLO, led by Professor Dr. D. Marciano Vidal Garcia. 1. The author is priest of the Diocese of Lugo. He studied theology at the Faculty of Theology at the Pontifical University Comilllas (Madrid), where he obtained a bachelor's degree. At the same university courses conducted doctorate in theology. He is currently a professor of theological several disciplines at the Higher Institute of Religious Sciences âSan Agustínâ (Madrid) sponsored by the UPCO and in the Theological Institute Lucense, member of the Pontifical University of Salamanca. 2. Structure: Contents; prologue (pp. i-viii); abbreviations (ix-xiii); general introduction (1-13); Corps and the work that is structured in two parts, one overall conclusion and two attachments: Part One , and his theology Theologian: Chap. I: Biography and theological history (pp. 17-64), chap. II: The theological work of L. Boff (pp. 65-146), chap. III: The systematic theological L. Boff (pp. 147-233), chap. IV: L. Boff in the landscape of thought and theology today (pp. 235-320). Part Two, Trinidad and society in the thought of L. Boff. An assembly Trinitarian theology. Chap. V: Matrix, context and peculariedad the Trinitarian theology of L. Boff (323-412), chap. VI: The Trinidad and corporate paradigm in L. Boff (413-511), chap. VII: Implications ético-sociales in the Trinitarian theology of L. Boff (pp. 513-608); general conclusion (pp. 609-616); Annex I (617-626); Annex II (627-636); bibliography (pp. 637-664). 3. Argument of the thesis: With this work will help to develop the contemporary discussion about the dimensions ético-sociales the Trinitarian mystery. The author is in a theologian Leonardo Boff meaningful and relevant to rethink from their approaches, new understandings teológico-trinitarias in its relationship with society and ethics. As a general conclusion it is stated that the Trinity, thought boffiano, is regarded as a sacrament of communion (social ethical assembly) in a game reciprocidades and inter-retro-relaciones, which is founded entitativo, paradigm, inspiration and field common ethics comunional and all beings and entities. J. Mario Vazquez Carballo (mariodepesqueiras@yahoo.es. LOVE IN THE METAPHYSICS OF SIMONE WEILAuthor: ESTELRICH BARCELO BARTOMEU. Year: 2005. University: PONTIFICIA COMILLAS [ www.upcomillas.es]. Place of defense: FACULTAD DE CIENCIAS HUMANAS Y SOCIALES. Place of preparation: FACULTAD DE CIENCIAS HUMANAS Y SOCIALES. Summary: Love is undoubtedly one of the least studied aspects of the work of Simone Weil, and yet is one of the most important concepts in his last writings (Marsella-Londres, 1940-1943). This observation reveals the one hand, which occupies the central love in metaphysics weiliana and, secondly, the value auxiliary played in his writings. If we add to this observation that one of the main problems of philosophy weiliana is its fragmented nature, we see that the analysis of love is the key to achieve four key objectives: to discover internal connection behind the scattering literature; unit to give significant fragmentation; offer a logical sequence to his writings, and provide a means of access to the philosophy weiliana to move the initial bewilderment to understanding. To achieve these objectives, this thesis makes a tour of six key points in the philosophy weiliana: (1) investigates the incursion biográficamente progressive concept of love in the life of Simone Weil; (2) provides a systematic interpretation of the whole philosophy; (3) examines the role that S. Weil gives the divine love in the field (ârealidad outside mundoâ), (4) in the Creation (ârealidad here abajoâ) and (5) in humans, and, finally, (6) shows how love is the element allows, in the social sphere, transform their structures (cold colectivizadoras and dehumanizing) relations in harmony with the divine. THE REASON FOR FAITH IN P. FEIJOO (1676-1764)Author: MARÍN FERRES MODEST. Year: 2006. University: VALENCIA [ www.uv.es]. Place of defense: FACU.T DE FILO. I CIÈN. DE L'EDUCACIÓ. Place of preparation: FACULTAT DE FILOSOFIA I CIÈNCIES DE L'EDUCACIÓ.
Summary: AS AMONG SOBRADOS MÉRITOS OF P. FEIJOO IS BASED DIVULGADOR, PEDAGOGO And SOCIALIZADOR, BUT NOT OF THE CREATOR, HE MADE THIS THESIS MORE LIKE HISTORIADOR OF THE IDEAS THAT AS FILÓSOFO; BECAUSE FOR PRECISAMOS CALIBRATE YOUR WORK OF THE CONTEXT OF INQUIRY AND INFLUENCES POLÍTICO-SOCIALES, THE DYNAMISM DIVINE IN THE HUMAN REALITY OF TERESA OF LIXIEUX. TRAITS ANTROPOLÓGICO-TEOLÓGICOS.Summary: This thesis aims to be a contribution to the spiritual theology from the study and investigation of a great figure of the nineteenth century: Therese of Lisieux. I tried to fill a void anthropological detected in analyzing what was written on it, focusing on his writings authentic. This study part of a fundamental question: If the deity is dynamic, presence, energy, permanent movement in humans, and humans also be a reflection of that reality transcendent  what point of this movement are dynamic? We could conclude that the point of intersection of such dynamism is the awakening of the conscience of human identity divinizada and in the perception of the divine identity humanized. This is one of the key motivations that led me to do this work of research. The question of entry, such as dense concrete, can be formulated as follows:  Who is the man that beats in the mystical experience of this woman believer? Do you have been articulating how the following teams: what divino-humano of his trial and humano-divino of its existence? My approach to Dr. Lisieux I made from three entrances: Intuition to be created in connection with the Theology - creacionista process of spiritual growth in its two-fold: on the night of faith and in the light of developments anchored in an experience of communion with God - which represents the threshold of grace / divinization in humans There are two actors in this process: human beings and the reality of it transcendent, divine reality that interacts throughout the human fabric to sustain and help it move towards its fullness. The first player, man, there is a name, a story, a person, a woman, a world of relationships, a sense of absence / presence of vitality, light and shadows of darkness and pain, confidence and openness. The second protagonist, the divine reality, it is perceived as a dynamic, a love, a life poured into human tissue, a pardon, a force of reconciliation, healing, redemptive, plenificadora, there is a cry and a silence, a relationship and a mystery . Through the figure of Therese of Lisieux I wanted to show and demonstrate how a person can grow, to become what is called to be from a confident opening to the reality of transcendence / divinity that inhabits and pervades all human life. A reality that is focus / source of strength and overcoming. Therese of Lisieux recompone human icon of God who reveals the vulnerability of the individual. I have tried to verify how Teresa is assembling two realities "vulnerable and the final." METHOD method that I used to do this work could be summarized in the following point: This is a hermeneútica correlation, ie after a critical interpretation of the original texts of Therese of Lisieux, I have made an analysis from theological anthropology, with a background in biblical some points and Christological, pneumatológico and philosophical. But the axle articulation and labor has given the Christian anthropological dimension with all its elements and nuances of human history and mystique of Teresa. The inspiration of this method of correlation is based primarily on the development of the problem of realism great believer of dogmatic Paul Tillich, the emergency process teológico-místico living this figure is discovered under the dialectic and critical correlation of the finite and the infinite, unconditional and conditional, with the emergence of absolute revelation and the nature in the history of salvation and grace. THE DYNAMISM DIVINE IN THE HUMAN REALITY OF TERESA OF LIXIEUX. TRAITS ANTROPOLÓGICO-TEOLÓGICOS.
Summary: This thesis aims to be a contribution to the spiritual theology from the study and investigation of a great figure of the nineteenth century: Therese of Lisieux. I tried to fill a void anthropological detected in analyzing what was written on it, focusing on his writings authentic. This study part of a fundamental question. If the deity is dynamic, presence, energy, permanent movement in humans, and humans also be a reflection of this reality transcendent what point is dynamic movement are? We could conclude that the point of intersection of such dynamism is the awakening of the conscience of human identity divinizada and in the perception of the divine identity humanized. This is a fundamental motivation of the s has led me to do this work of research. The question of entry, such as dense concrete, can be formulated as follows: Who is the man that beats in the mystical experience of this woman believer, how have been articulating the following teams: what divino-humano his process and humano-divino of its existence? My approach to Dr. Lisieux I made from three entrances: * Intuition to be created in connection with the Theology creaccionista. * Process spiritual growth in its two-fold: on the night of faith and in the light of developments anchored in the experience of communion with God. * The threshold representing dela grace / divinization in humans. There are two players in this process: human beings and the reality of it transcendent, divine reality that interacts throughout the human fabric to sustain and encourage their progress toward its fullness. The first player, man, there is a name, a story, a person, a woman, a world of relationships, a sense of absence / presence of vitality, light and shadows of darkness and pain, confidence and openness. The second protagonist, the divine reality, it is perceived as a dynamic, better, a life poured into human tissue, a pardon, a force reconcilidadora, healing, redemptive, plenificadora, there is a cry and a muted, a relationship and a mystery . Through the figure of Therese of Lisieux I wanted to show and demonstrate how a person can grow, to become what is called to be from a confident opening to the reality of transcendence / divinity that inhabits and pervades all human life. A reality that is focus / source of strength and overcoming. Therese of Lisieux recompone human icon of God who reveals the vulnerability of the individual. I have tried to verify as Teresa is assembling two realities "vulnerable and the final." METHOD method that I used to do this work could be summarized in the following point: This is a tool for correlation, ie after a critical interpretation of the original texts of Teresa Lisieux, I have made an analysis from theological anthropology, a background in biblical some points and Christological, pneumatológico and philosophical. But the axle articulation and labor has given the Christian anthropological dimension with all its elements and nuances of human history and mystique of Teresa. The inspiration of this method of correlation is based primarily on the development of the problem of realism believer of the great Paul Tillich dogmatic: the emergency process teológico-místico living this figure is discovered under the dialectic and critical correlation of the finite and the infinite, conditioning and unconditioned, contemplating inrrupción of absolute revelation and the nature in the history of salvation and grace.
|
|
|
